It was hard for me to believe that in free America any religious sect could be persecuted merely because it was too pure and good. Still, might not Mormonism be just the one exception proving the rule of perfect religious toleration in this most tolerant and easy-going Republic?
Today, White nations are being demonstrably colonized by non-Whites, White culture is increasingly marginalized or dismissed as non-existentand White history is being rewritten to support and advance the agenda of contemporary multiculturalism.
Whites are thus abused as colonizers while simultaneously being subjected to an unprecedented and multifaceted colonization.
Despite his last name which apparently is also English and Welsh as well Ancient history xerxes practice essay JewishMoses evidences no discernible Jewish ancestry, his father John Moses being a notable Anglican priest and his mother Ingrid a full-blooded German from Lower Saxony.
Moses has built his career around broad explorations of the themes of colonialism and genocide, and the relationship between the two. To my mind Moses remains one of the most essential writers on colonialism, conquest and genocide as perennial features of the human existence, and I would have a difficult time engaging in discussion on these subjects with someone unfamiliar with his work.
For example, in his introduction to Empire, Colony, Genocide: Conquest, Occupation, and Subaltern Resistance in World HistoryMoses contends that conquest and occupation are human universals rather than the preserve of uniquely evil European peoples and their culture.
Few are the societies that were not the product of a colonization process, whether haphazard or planned. Moses edEmpire, Colony, Genocide: Berghahn,p.
Despite the universal presence of conquest, displacement, and domination in human history, Moses notes that the usage of the terminology of these themes has come to focus inordinately on the recent European past: A century later, to accuse a country of colonialism was to condemn it for enslaving and exploiting another.
When utilizing these keywords then, modern ethnic activists strategically take the European expansionism of the nineteenth century as their starting point, excluding many prior centuries during which non-White participation in conquest, slavery, expansion, and imperialism was at least equally in evidence.
Colonialism has thus ceased to be regarded in modern social and academic discourse as a human universal, easily explained by evolutionary impulses, and has instead come to be regarded as a dynamic in which uniquely exploitative Whites disturb the putatively utopian existence of non-Whites a myth bolstered and promoted by Boasian anthropologybefore subjecting them to unimaginably horrific treatment.
One of the most interesting, and frustrating, aspects of this questioning of Western moral legitimacy is that Whites have allowed themselves to be subjected to it, sometimes even encouraging it.
On some levels it would be comforting to attribute this self-flagellation exclusively to very recent alien influences, but the truth is more complex. Europeans may have had unprecedented success in the nineteenth and twentieth centuries in expanding their spheres of material interest and cultural influence, but they also engaged in an unprecedented level of self-critique because of it.
Whites and the legitimacy of their civilization are thus especially vulnerable in modern discussions of colonization, slavery, and empire, not because their actions in these areas were particularly nefarious, but because they are the only successful ethnic group in these spheres willing to subject itself to such a critique, not only by others within the ethnic group, but also by ethnic outsiders claiming moral superiority.
Of course, one of the main reasons for our contemporary aversion to colonialism is that the collapse of empire has been catastrophic for us as a people — not in terms of lost resources, but because we immediately became subject to reverse colonization.
As Enoch Powell expressed it in relation to the British empire: From the middle of the eighteenth century onwards, notwithstanding the loss of the American colonies, there occurred a striking expansion outside the United Kingdom of the dominions of the Crown, until those born within a quarter of the land surface of the globe were born within the allegiance, and were subsequently British subjects undistinguishable from one another in the law of the United Kingdom.
Keith edsRacism, the City and the State London: Routledge,p. In Britain, this led to an initial mass influx of non-Whites from the colonies between the passage of the British Nationality Actwhich defined British citizenship in accordance with the principle outlined by Powell, and the Commonwealth Immigration Actwhich only moderately slowed the tide.
An almost identical scenario played out in France between andand in the Netherlands, which took in, between andaroundmigrants from the former Dutch colonies of Indonesia, Surinam, and the Dutch Antilles.
It should be stated that the principles outlined by Powell were almost certainly always intended to remain just that — principles, but the vulnerability was nonetheless made available for exploitation in the form of mass non-White adoption of European citizenships.
A similar vulnerability of principle may be observed in the jus soli interpretation of citizenship employed by the United States, which has been equally subjected to countless exploitations. Another reason why even ethnocentric Whites have developed a strong aversion to colonial ambitions is that our culture has intensively absorbed and internalized the anti-imperialism of leftist intellectuals like Sartre and Fanon, for whom all empires excluding of course the Communist ones entailed the exploitation and degradation of indigenous peoples.
Even those of us who may not necessarily believe this to be the case, and in fact see many positives for indigenous peoples in their subjugation to European rule, fail to confidently articulate such a position because of the overwhelming social and cultural success of the leftist argument.
Scholarly titles offering a full-blooded apologetic for European imperialism, such as The Triumph of the West by J. If we wish to reassure ourselves about our own moral sensibility, we need only to recognize that the bearers of western civilisation have often behaved with deliberate cruelty and ruthlessness towards other peoples, that some of them plundered their victims of wealth and their environment of resources, and that still others, even when more scrupulous or well-meaning, casually released shattering side-effects on societies and cultures they neither understood nor tried to understand.
For centuries, many Europeans and many European peoples outside Europe showed astonishing cultural arrogance towards the rest of humanity.It’s difficult to make a judgment of Xerxes character and effectiveness as a King since there is a bias in a majority of these sources.
Ancient Persian Ancient Persian sources are mostly inscriptions and reliefs found in Persepolis though there are also inscriptions found in other parts of the Persian Empire. Take up the White Man’s burden And reap his old reward, The blame of those ye better, The hate of those ye guard.
Rudyard Kipling, The White Man’s Burden Along with ‘Whiteness Studies’ and ‘Black Lives Matter,’ the concept of ‘decolonization’ is currently . When he’s not devouring every book, film and television show he can get his hands on, Jack Theodoulou studies a double degree of Education/Arts majoring in English at the University of Sydney.
The Origin of Philosophy: The Attributes of Mythic/ Mythopoeic Thought. The pioneering work on this subject was The Intellectual Adventure of Ancient Man, An Essay on Speculative Thought in the Ancient Near East by Henri Frankfort, H.A. Frankfort, John A. Wilson, Thorkild Jacobsen, and William A. Irwin (University of Chicago Press, , -- also once issued by Penguin as Before Philosophy). Thebes was the largest city of the ancient region of Boeotia and was the leader of the Boeotian confederacy. It was a major rival of ancient Athens, and sided with the Persians during the BC invasion under Xerxes. A historian is a person who studies and writes about the past, and is regarded as an authority on it. Historians are concerned with the continuous, methodical narrative and research of past events as relating to the human race; as well as the study of all history in time.
Previously an instructor of classical guitar, Jack began coaching at Art of Smart in /5(). [ 3 ] The family is the unit of the modern State. Woman is the heart and crown of the modern family. In Mormonism womanhood has been outraged and crucified from Emma Smith to the last polygamous victim and martyr.
In the first of two programmes marking In Our Time's 20th anniversary on 15th October, Melvyn Bragg and guests discuss Shakespeare's versions of history, starting with the English Plantagenets. Aug 11, · Re: essay on xerxes hmm i have a similar q for an in class essay tomorrow i am going to talk about the legacy of the persian wars as only party of his legacy and the fact that it only really effected the greeks.
the persians thought they won the war, only the greeks kicked up a who-har about how great they were.